From the federal government’s Canadian Heritage website
Just as last year, as part of Black History Month, the CCU is acknowledging the contribution of Black Canadians to our society. This multi-part series will start with an overview of Black History in Canada, and how the celebration came to be in the late 20th century.
About Black History Month
During Black History Month, people in Canada celebrate the many achievements and contributions of Black Canadians and their communities who, throughout history, have done so much to make Canada the culturally diverse, compassionate, and prosperous nation it is today.
Black History in Canada
Black people and their communities have been a part of shaping Canada’s heritage and identity since the arrival of Mathieu Da Costa, a navigator and interpreter, whose presence in Canada dates back to the early 1600s.
Black history in Canada has not always been celebrated or highlighted. There is little mention that some of the Loyalists who came here after the American Revolution and settled in the Maritimes were people of African descent, or of the many sacrifices made in wartime by soldiers of African descent as far back as the War of 1812.
Canadians are not always aware of the fact that Black people were once enslaved in the territory that is now Canada or how those who fought enslavement helped to lay the foundation of the diverse and inclusive society in Canada.
Black History Month is about honouring the enormous contributions that Black people have made, and continue to make, in all sectors of society. It is about celebrating resilience, innovation, and determination to work towards a more inclusive and diverse Canada – one in which everyone has every opportunity to flourish.
Recognizing Black History Month in Canada
In 1978, the Ontario Black History Society (OBHS) was established. Its founders, including Dr. Daniel G. Hill and Wilson O. Brooks, presented a petition to the City of Toronto to have February formally proclaimed as Black History Month. In 1979, the first-ever Canadian proclamation was issued by Toronto.
The first Black History Month in Nova Scotia was observed in 1988 and later renamed African Heritage Month in 1996.
In 1993, the OBHS successfully filed a petition in Ontario to proclaim February as Black History Month. Following that success, Rosemary Sadlier, president of the OBHS, introduced the idea of having Black History Month recognized across Canada to the Honourable Jean Augustine, the first Black Canadian woman elected to Parliament.
In December 1995, the House of Commons officially recognized February as Black History Month in Canada following a motion introduced by Dr. Augustine. The House of Commons carried the motion unanimously.
In February 2008, Senator Donald Oliver, the first Black man appointed to the Senate, introduced the Motion to Recognize Contributions of Black Canadians and February as Black History Month. It received unanimous approval and was adopted on March 4, 2008. The adoption of this motion completed Canada’s parliamentary position on Black History Month.
Historic Black Canadian Communities
Since 1996, the Government of Canada’s annual Black History Month campaign encourages people of all backgrounds to learn more about Black history in Canada. This brief overview documents some of the events that helped shape the contributions that Black people have made to all sectors of society well before this country was even called Canada.
The first person of African heritage known to have come to what is now Canada arrived over 400 years ago. In 1604, Mathieu Da Costa arrived with the French explorers Pierre Du Gua De Monts and Samuel de Champlain. Da Costa, a multilingual interpreter who spoke English, French, Dutch, Portuguese, and Pidgin Basque, provided an invaluable link with the Mik’maq people encountered by the Europeans.
In 1628, Olivier LeJeune was recorded as the first enslaved African to live in Canada (i.e. New France). Olivier LeJeune’s birth name is not known, as he was taken from Africa as a young child and eventually given the last name of the priest who purchased him.
In May 1689, following complaints about labour shortages in New France, King Louis XIV of France gave permission for the colonists to enslave Pawnee Native Americans and Africans.
Between 1749 and 1782, most of the Black people brought to Nova Scotia were enslaved by English or American settlers. In 1750, there were about 400 enslaved and 17 free Black people living in Halifax, Nova Scotia. Although the system of slavery did expand in this period, by 1767 there were also 104 free Black people living in Nova Scotia (which included present-day New Brunswick and Prince Edward Island). In 1760, during the Seven Years’ War between Britain and France, the Articles of Capitulation, which ceded New France to Britain, permitted that Black people and Pawnees would remain enslaved.
During the War of American Independence (1775-1783), the British offered freedom to enslaved Africans in America who joined the British side during the war. Many saw this as an opportunity for freedom, and eventually 10 percent of the United Empire Loyalists coming into the Maritimes were Black. The Black Loyalists founded settlements throughout Nova Scotia. The largest was at Birchtown, near Shelburne, and other settlements were Brindley (Brinley) Town (near Digby), Preston (Guysborough County), Negro Line (now Southville, Digby County), Birchtown (Princedale–Virginia East–Graywood region, Annapolis County), and Old Tracadie Road (Guysborough County). The Black Loyalists were treated unfairly and given considerably smaller plots of land, fewer provisions, and were expected to work for lower wages. In 1790, about 1,200 Black Loyalists who had become dissatisfied with conditions in Nova Scotia and New Brunswick, accepted the offer of the Sierra Leone Company (a British anti-slavery organization) to resettle in Sierra Leone, on the Atlantic coast of West Africa.
In 1793, the anti-slavery movement was emboldened by the actions of Chloe Cooley, an enslaved African woman in Upper Canada (now Ontario) who resisted being transported and sold into the United States. John Graves Simcoe, Lieutenant Governor of Upper Canada, who supported abolition before coming to Canada, had heard about Cooley’s case. He introduced a law titled An Act to Prevent the further Introduction of Slaves and to limit the Term of Contracts for Servitude. This law freed enslaved people aged 25 and over and made it illegal to bring enslaved people into Upper Canada. The introduction of this Act in Upper Canada and court decisions in Nova Scotia in the 1790s contributed greatly to a decline of African enslavement in Canada, and made Canada a destination for those seeking freedom and an important base for the abolitionist movement.
Throughout the 1800’s, a number of historic Black communities were established across Canada. Some of these communities came as a result of war. Between 1800 and 1865, approximately 30,000 Black people came to Canada via the Underground Railway – the network of secret routes and safe houses used by enslaved Africans to escape into free American states and Canada with the support of abolitionists and their allies.
In 1807, the Act on the Abolition of the Slave Trade in the British Empire received Royal Assent and became law throughout the British Empire.
During the War of 1812, many Black people sided with the British Empire. The Coloured Corps was inaugurated in Upper Canada (Ontario), comprised of free and enslaved Black men, who fought in the Battle of Queenston Heights. In 1815, Black veterans of the War of 1812 received grants of land in Oro Township; however much of the land was not suited to agriculture and many of those who received grants found they had to seek out employment in other places. Other communities such as Amherstburg, Chatham, London, Woolwich and Windsor, Owen Sound and Toronto also grew in this period.
Nova Scotia’s Black communities were also reinvigorated during and after the War of 1812. Following a British offer to those who deserted the Americans, some 2,400 Black people from Georgia and the Chesapeake region of the United States either served in the British military or supported the war effort. After the war, the “Black Refugees” settled at Preston, Hammonds Plains, Beechville (‘Refugee Hill’), Five Mile Plains, Beaverbank, Prospect Road, Halifax, Dartmouth, and elsewhere. By 1834, the Black Refugees had created communities with African Baptist churches as well as societies such as the African Friendly Society and the African Abolition Society.
In 1833, the Act on the Abolition of Slavery in the British Empire, abolished enslavement in most British colonies, including Canada.
In the early 1850’s, 2 important abolitionist newspapers were founded in Canada to support the global anti-slavery movement:
The Voice of the Fugitive was established in 1851 by Mary and Henry Bibb in Windsor, Ontario and reported on the Underground Railroad.
The Provincial Freeman, which was published out of Toronto and later Chatham, was founded by Mary Ann and Isaac Shadd in 1853 – making Mary Ann Shadd the first Black woman in North America to own and publish a newspaper.
In 1858, nearly 800 free Black people left the oppressive racial conditions of San Francisco for a new life on Vancouver Island. Though still faced with intense discrimination, these pioneers enriched the political, religious and economic life of the colony. About 400 Black Californian families moved to Victoria or Salt Spring Island before the start of the gold rush.
By 1879, significant numbers of Black people started immigrating to Alberta from Oklahoma, as they had been unable to find equality despite being experienced farmers and were increasingly alarmed by a series of Ku Klux Klan lynchings. In Canada, however, they had to contend with attempts to prevent Black immigration.
As Canada moved into the 20th century, many of the Black communities founded before and just after Confederation established organizations and institutions that fostered their unique Canadian identities. More communities and organizations were introduced across Canada as immigration policies that had discriminated against Black people, amongst others, were abolished or reformed.
Over the course of the last 4 centuries, Black people have shaped their own identities in Canada while making important contributions to Canadian society.